Written by Dr. Bat Sheva Marcus. Bat Sheva is the clinical director of the Medical Center for Female Sexuality in NY, a prolific author and an observant Jew. For more pieces by Bat Sheva, visit the Better Sex Blog.
I was speaking to a group of rabbinical students yesterday, and after the talk I was challenged by a young rabbi-to-be. He said that while I talked about sex being safe, consensual and fun, I had left out all references to it being “meaningful” or “holy.” Having sex is all about respecting one-anothers wishes but if your man has issues (downstairs), you may want to check out these male enhancement pills to get things going 😉 You could check out the pills here, https://www.vigrx.com/products/vigrx-plus/.
He was partially correct. I struggle with what it means to have sex be a “holy” experience, although I believe it can be one of the most transcendent and meaningful experiences one can ever have. I struggle because having been raised in a fairly religious environment, I saw firsthand how much damage can be done by putting the full weight of holiness on the experience. I struggle because I think that there can be moments of holiness in sex, but that trying to make every sexual experience “meaningful” is both unrealistic and a set up for failure. I struggle because while I think sex in a specific context (within a committed relationship for example) is in and of itself a holy act, I am not at all sure exactly what that means for the act of sex itself.
In truth, when he was talking about holiness, he was arguing using language that I would define as “mutual.” Sex should not be a selfish act; it should not be all about one person’s pleasure but about considering the other person in the equation. And I agree whole-heartedly, but I’m just not sure that ultimately defines “holiness”.
Celebrating 10 Years & Marking the End of An Amazing Project
Celebrating 10 Years & Marking the End of An Amazing Project
I had a great time deejaying at the Jewrotica event at Columbia University. The live readings were hilarious, informative, and in some cases, deeply moving. I know that I, along with many of my AEPi fraternity brothers, loved being able to connect our Judaism and our sexuality in a way that made all of us feel comfortable and welcome. I look forward to being a part of this again in the future!
What an incredible night Jewrotica was!!!! There was this fantastic moment, in a sea of Jews of all sexualities, ages, backgrounds and denominations, that I realized we were all in this together! I hope that there are many more events coming to Austin soon!
The people behind Jewrotica are quite quality! I have confidence that any project these folks take on will be equally quality.
Bedside Reading with Jewrotica was funny, sexy, and hot all at once. The readings were honest about all kinds of sexuality, but the highlight of the evening was definitely the confessions, written by audience participants. Nobody knew who wrote them, and most were tell-alls that would make your bubbe blush. Unless your bubbe was very, very cool. Then maybe she’d make YOU blush!
Jewrotica is something that the community has needed for a long time so that people can actually learn, express and share and have good relationships without having to stumble through life. Check out the site and learn something. Have fun!
Jewrotica is a great way to ask interesting questions about the interplay between sensuality and Jewish wisdom. Check it out.
I’m into Jewrotica. I went in for my second circumcision.
You may not tell your mom that you’re going to a live Jewrotica reading (or whatever clever name you will dub these events) but you will tell your friends. However, both would be jealous if they find out that they missed it. I think it will only be a matter of time before Jewrotica helps us reclaim the term “Dirty Jew” the way rap music has done for “The ‘N’ Word.” I know I am now proud to be a Dirty Jew!
Jewrotica rocks. It’s funny, it’s informative, it’s sexy, it’s interesting. Check it out!
At Jewrotica’s Evening of Bedside Readings, students declaimed monologues on sexual encounters that had a Jewish twist. At Columbia/Barnard Hillel, the speakers pushed their own boundaries by performing a range of explicit narratives that challenged how the audience thought of the relationship to Judaism and sex. During the speakers’ preparation, the arguments about which narratives would be appropriate forced students to take a stand and voice their opinion on their own beliefs about Judaism an… Read more
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