That’s one worry out of the way. I still have about twenty others. But that’s normal, right?
What if we can’t have children? What if we have more children than we can handle? What if we have children who misbehave in restaurants?
Or, on a more basic level, what if the whole intimacy thing doesn’t work? What if he doesn’t like what he sees underneath my clothes? Effi is an athlete – he started on his high school basketball team and still plays several times a week. And, of course, he’s a surfing expert after that one summer in Hawaii. (No, that’s just a joke.) But still – I’ve never been into sports, and my body isn’t “toned” or “defined” or anything like that. What if –
Or what if I throw myself at him on our wedding night, and he thinks I’m too forward? I’ve heard more than one person say that couples who’ve never touched should just hold hands, maybe kiss a little, on their wedding night, because virgin brides, bnos Yisroel, are shy and demure. Fu – the hell with that. As if a few kisses are going to quench this hunger.
What if he thinks I’m – to borrow a word from Tali’s library – wanton?
No. I remind myself that only troglodytes think like that. Effi knows me, he respects me, he is going to be thrilled with me no matter how I look, and he is going to be just as eager as I am. I hope.
Or what if there’s an accident and I die the week before my wedding, or he does? And there’s no wedding, but a funeral, and death and broken hearts and eternally unfulfilled, unconsummated longing?
This last fear, I can voice, I think.
“You ever worry that we’re not going to get there?” I ask. “That one of us will get hit by a bus or something?”
“Or bitten by a snake?” he suggests, invoking the story of Rabbi Akiva’s daughter, who was not bitten by a snake on her wedding night, who in fact stabbed the snake through the eye with her hairpin quite by accident, whose fate was spared, according to the aggada, as a reward for feeding a pauper at her wedding.
“For example,” I allow.
He presses his lips together for a few seconds, then says, “No, I don’t.”
I raise my eyebrows.
“I hope it doesn’t happen, but I don’t actively spend my time worrying about it.”
“Hmmm. I can’t seem to turn off my worry generator.”
“That makes sense,” he says. “All that stress and anticipation…. You know, statistically speaking, neither of us is likely to get his by a bus in the next six days.” There’s a gleam in his eyes. “Does that make you feel better?”
I sigh. “Not really. A little. Maybe.”
He lets out an amused, “Heh,” and then looks past me. I do feel better, and more relaxed, for having opened up to him.
My eyes start to drift shut during the silence. I force them open and notice that the sky is almost getting to be that orange-pink of dawn.
I check the time on my phone. Wow. I turn the screen towards him, and he gives an impressed whistle.
“So, uh, listen, this has been fun, but I’ve got work in the morning,” I say.
He exaggerates a yawn. “‘In the morning?’ It is morning. I think I could probably say Shema at this point.”
“Quick, what color are your tzitzis?” I ask.
“Quick, who am I?” he retorts, as he stands up.
Brachos perek alef, bitches.I really need to sleep.
I brush the grass off my skirt as I get to my feet. We look at each other.
“We probably shouldn’t do this again,” I say.
He grins sheepishly. “No, we shouldn’t, should we.” The still-visible moonlight illuminates his features, and the silence of the night makes it feel like we’re the only two people alive in the world. He lifts his hand towards my face, stopping about five inches away, and says, “I really want to –” He cuts himself off and slowly closes his hand into a fist, bringing it back to his side.
“Yeah.” I’m so turned on I can hardly speak. I swallow hard. “I should go.”
With a blink, he snaps out of it. “Yeah. Can I escort you home?”
My agreement is implicit as we start walking.
When we approach the building, I add a caveat: “Just make sure not to get within daled amos of the door, I can’t – it’s too….” My voice trails off.
“Yeah.”
“Yeah.”
He stops at the beginning of the walkway. As I open the door, he calls, “See you in six days. B’ezrat Hashem!”
I slip inside, smiling so hard it hurts, and run as fast as I can up the stairs.
Celebrating 10 Years & Marking the End of An Amazing Project
Celebrating 10 Years & Marking the End of An Amazing Project
My opinion on Jewrotica is: It’s sexy. It’s awesome. It’s Judaism to the next level. It’s what we should all be getting into!
Jewrotica rocks. It’s funny, it’s informative, it’s sexy, it’s interesting. Check it out!
I’m into Jewrotica. I went in for my second circumcision.
Jewrotica is awesome. It expands the mind and for people who were raised with narrow views on sexuality. Whether you are Jewish or not, or in different sects of Judaism like Orthodox, Conservative or Reform, no matter what your background or where you’re from, Jewrotica gets you to see Judaism and how it relates to sexuality in new ways. I really appreciate Ayo being here and helping us learn different ways to connect with our sexuality.
Jewrotica was everything I had dreamed of and more: sexy attendees, tantalizing confessions, and well-written literature to boot! More importantly, it empowers us Jews to reach inside and own our sexy selves and heritage!
The Jewrotica event “Evening of Jewrotica: Bedside Reading” was awesome. As Master of Confessions, I got to read the deepest, darkest secrets of people in the room out loud… It was scintillating, titillating, and – yes – even educational!
I love the inclusiveness – there is something for everyone, in and out of the Jewish community.
I had a great time deejaying at the Jewrotica event at Columbia University. The live readings were hilarious, informative, and in some cases, deeply moving. I know that I, along with many of my AEPi fraternity brothers, loved being able to connect our Judaism and our sexuality in a way that made all of us feel comfortable and welcome. I look forward to being a part of this again in the future!
At Jewrotica’s Evening of Bedside Readings, students declaimed monologues on sexual encounters that had a Jewish twist. At Columbia/Barnard Hillel, the speakers pushed their own boundaries by performing a range of explicit narratives that challenged how the audience thought of the relationship to Judaism and sex. During the speakers’ preparation, the arguments about which narratives would be appropriate forced students to take a stand and voice their opinion on their own beliefs about Judaism an… Read more
You may not tell your mom that you’re going to a live Jewrotica reading (or whatever clever name you will dub these events) but you will tell your friends. However, both would be jealous if they find out that they missed it. I think it will only be a matter of time before Jewrotica helps us reclaim the term “Dirty Jew” the way rap music has done for “The ‘N’ Word.” I know I am now proud to be a Dirty Jew!
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