Jewish Without an ‘Off’ Switch

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So Jewish Saferstein 1

His comment, “So Jewish,” stayed with me. It was disheartening to hear, but unfortunately all too familiar. There seems to be a threshold of how “Jewey” a prospective companion can be. In fact, asking, “What do you do?” is almost always a problematic question, because the revelation that one is a Jewish professional conjures up a set of assumptions that are rarely complimentary: He must be some sort of religious fundamentalist; no one would “willingly” work in that field.

These perceptions present an even more difficult challenge when it comes to observant LGBTQ Jews who feel rejected by their communities and Judaism. Finding little room for reconciliation between the Judaism they identify with and their sexual identity, many choose a more accepting secular lifestyle that is, at most, only culturally Jewish. It can be difficult to understand why someone who is LGBTQ would choose to be so deeply involved in Jewish life, both professionally and personally. It appears counterintuitive and could be mistaken for self-loathing. And it is most definitely not sexy.

I tried to remain composed while we waited for the check to arrive. As we walked out of the restaurant, my date turned to me and asked, “Why are you so Jewish? Why choose to be so involved?”

I have been asking myself the same questions for years. I’ve always immersed myself fully in my work. I’m your textbook definition of a workaholic: I’m terrible at setting boundaries and I rarely carve out time for myself. If I’m working for “the Jews,” I’m completely enmeshed in that world. This is further exacerbated by the fact that my downtime is equally as “Jewish” as my profession: My friends are Jewish; I regularly attend synagogue; and I lead and participate in a number of different Jewish groups and extracurricular activities.

What is most challenging about living such an integrated life is that Judaism is no longer reserved solely for my own spiritual fulfillment. It seeps into and occupies every sphere of my personal and professional life so that they are virtually indistinguishable from each other. This further complicates my already difficult struggle to balance work and life, and it begs the question that by always being “on,” could I endanger the very value Judaism provides for me in the first place?

It is something to be careful about. And, ironically, I feel pulled to be more involved. Wherever I have found myself, I have always been drawn to creating or strengthening community. It is in this interconnectedness and belonging that I find meaning, and why being “so Jewish” fulfills the various facets of who I am.

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